Showing posts with label metta meditation. Show all posts
Showing posts with label metta meditation. Show all posts

Sunday, April 25, 2010

5 Meditation Tips

I've been slowly working my way through an audiobook by Cheri Huber called Unconditional Self-Acceptance.  I've just listened to a section where she gives a few meditation tips.  I think these are pretty unusual tips - I love them!

1.    Realise that the voice in your head that purports to be an expert on meditation and how you should do it, is not an expert on meditation – or anything else. That voice is part of the survival system that we’ve been looking at, it’s often that internalised critic or judge that there’s to tell you how you should be and what you should do, and what you should know.  It presents itself and an authority so that you will pay attention to it as you did when you were a small child.  You’re no longer a small child, and that voice has no useful information.  In fact, another sub tip I’d offer – any voice that’s not speaking to you with compassion has no information that will be helpful to you.

2.    Only ego sets standards and makes contest for you to fail.  And that goes with no 3...

3.    Your heart, or whatever you want to call ‘that’ which draws you toward the work of awareness, wants you to succeed, and always communicates with you compassionately.

4.    It is always good to do more than ego says you can, and less than ego says you should.  (Note: By ‘ego’ Cheri usually means that critical voice in the mind).

5.    Enlightenment is not more important than kindness, and, in fact, you can’t have one without the other.



I really like how Cheri communicates ideas so clearly and simply: 'Any voice that's not speaking to you with compassion has no information that will be helpful to you.'  You just can't say it more clearly than that! 

I've found that concept to be so helpful over the past week.  As I lie in bed, often too exhausted to think clearly or meditate, I just notice voices drifting in and out of my mind and my question to them is: 'Is that a kind thought?'  I just note 'yes' or 'no'... and let the thought move on.  I'm focusing on noticing - not trying to fix or change the  'bad' thoughts. It's been a wonderfully simple practice for me.

Today's artwork is an original painting by Etsy artist Tomato Tomahto.  She makes beautiful artworks, often accompanied by bible verse.

Tuesday, February 9, 2010

The Big Sqeeze - a meditation on suffering


Tonight I have a bad case of what Pema Chodron calls 'the big squeeze.' (Don’t worry, I don't mean diarrhoea! This blog attempts to be honest but I wouldn't go that far.)
 
Pema Chodron, a Western Buddhist nun, uses 'the big squeeze' to mean the difficult issues and feelings that replay over and over again in our lives.  For some it might be fear and anger, for others dullness or boredom. I think 'the big squeeze' is such a great term, because it describes viscerally what it feels like when those really tough emotions come along. I literally feel like someone is contracting and clenching my gut when I'm feeling two of my huge squeezes - confusion and numbness.
 
So, tonight, up pops these big squeezes. The numbness makes my body feel sodden and thick, as though I'm soaked with water and weighed down. The confusion broils away in my stomach as I try to fight my way out from this heavy numbness. I decide to do a meditation that I hope will be calming, and perhaps help me sit with these two contradictory feelings - one dull, the other querulous and anxious.
 
I imagine the Dalai Lama standing in front of me.  I begin to name whatever I'm feeling, thinking or sensing. For every label I give, the Dalai Lama responds - ‘I’m sorry for your suffering.'
'Heaviness in my leg'
'I'm sorry for your suffering.'
'Sadness...leaden sadness'
 'I'm sorry for your suffering.'
'Annoyance...tinnitus in my ear is annoying me'
'I'm sorry for your suffering.
A few minutes into the meditation, the critical voice in my head rises up.  As soon as the Dalai Lama says, 'I'm sorry for your suffering’, a judging response pops up in my mind. I'm finding it hard to sit with the judgements without becoming anxious, so I pull my laptop over and start writing whatever the voices say in response to the Dalai Lama's kindness. Here's what I wrote:
'I'm sorry for your suffering'
get over it
'I'm sorry for your suffering'
you have to do it on your own
'I'm sorry for your suffering'
there's no help here
'I'm sorry for your suffering'
don't be pathetic, it's all downhill for you
'I'm sorry for your suffering'
other people have a harder life that you, don't feel sorry for yourself
'I'm sorry for your suffering'
this isn't real, you aren't real, this suffering isn't real
'I'm sorry for your suffering'
kindness is rubbish, it isn't real, don't be a wuss ( Aussie slang for 'wimp' LOL! )
'I'm sorry for your suffering'
you deserve this suffering, there's no way out
After the first five minutes (listed above), the kindness of the Dalai Lama starts to sink in, and my voices change in tone:
'I'm sorry for your suffering'
oh, someone is listening to me, that feels good
'I'm sorry for your suffering'
it's not my fault, i don't have to prove anything
'I'm sorry for your suffering'
i thought it was all my fault, could this really not be my fault?  Is that possible?
'I'm sorry for your suffering'
Could it be that this suffering is real?, Could I be real?
And, after fifteen minutes or so, that's where the meditation ended.  Because I'd written my thoughts down I thought I’d make them into this post. 
   

I don't think I'm so unusual in having these critical voices in my head; not everyone's sings exactly the same songs as mine, but no doubt most people have a top 10 selection that's on fairly high rotation. One of the things I find most extraordinary is that these thoughts are all sitting there. They're not hidden beneath ten years of psychotherapy, or a three-month meditation retreat.  All I have to do to push them into action is to say something that provokes them - ‘I’m sorry for your suffering.'
   

These thoughts are like looking at a forest of trees, and not being able to see the forest for the trees. I can't see them in my everyday life - because they're everywhere. They are the foundation of my belief system; the rock out of which my reality is carved.   That's what makes them so pernicious and powerful.
   

For now, it just helps to have more awareness of these thoughts - to let them dance their dance, and sing their song. And, in response, to say:
   

'I'm sorry for your suffering...I'm sorry for your suffering...' 
 


Wednesday, November 4, 2009

Sharon Salzberg - retreat podcasts


I've come across some podcasts of a day-long retreat with Sharon Salzberg.  

Sharon's a Buddhist meditation teacher and I really love to hear her talks becuase she sounds so down-to-earth.  I don't get the idea she's floating around on some spiritual cloud ten miles above the rest of us poor sods -  she just seems like regular folk.

Sharon has a particular interest in vipassana (insight) meditation, and Loving Kindness (metta) meditation, and leads retreats and workshops around the world. I was thrilled to see that the Insight Meditation Community of Washington's website has the audio of a day-long workshop that Sharon led in Febuary 2009. The workshop was titled "Working with Your Enemies: Finding Freedom from Hostility and Fear."

The audio includes Sharon leading a Loving Kindness meditation, a balance meditation, and doing question and answer sessions with participants. I've been listening to it over and over again over the last few days, and have really enjoyed it.  


 May you be happy :)

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