Showing posts with label chronic pain. Show all posts
Showing posts with label chronic pain. Show all posts

Sunday, March 7, 2010

Saying ‘Yes’ to the ‘No’ – A Meditation on Resistance


I was just listening to a meditation from Tara Brach’s audio book ‘Radical Self-Acceptance,’  and liked it so much I thought I'd transcribe it here. 

I've mentioned Tara Brach quite a few times on this blog.  She's one of my favorite Buddhist teachers, because she combines practical psychology with Buddhism in a way that I can really relate to.  She emphasises working with elements of shame (which she says are so pervasive in the West), and has a strong focus on Loving Kindness to her teachings.  I find her teachings profound.

If you like this meditation you can get free audio talks and guided meditations by Tara from the Insight Meditation Community of Washington website.

A Meditation on Relaxing Resistance

Let yourself bring to mind a difficult situation; one that’s current in your life and brings up a reaction of anger, fear or grief.  It might be a rift with your partner, the loss of a loved one, or concern for someone with a life threatening illness.  It might be a hurtful behaviour that you regret, a way you know you’ve been ignoring or neglecting someone. Just bring a scene to mind that might provoke this feeling.  See what’s happening and hear the words that might be exchanged.  Notice what you’re feeling or believing.

Let those feelings be as full as they want to be – feelings of grief or fear or anger - so you can feel them in an embodied way. Then mentally direct a stream of the word ‘no’ at the feelings.  Let the word carry the energy of ‘NO!’

‘No...no’ -  to the anger or the fear or the grief. 
‘No...no’ – rejecting or pushing away what you’re experiencing.
‘No...no’ – to whatever is happening.

As you do, feel what this is like in your body and your heart and your mind. Imagine what your life would be like for the next months or years if this situation and related feelings were continuously encountered with a big ‘no’ – if you encountered your life with ‘no.’ Look into the future.

Now take a few deep breaths, and let go by relaxing through the body or shifting your posture a bit.
Then, reflect again on this aversive situation. Bring the thoughts, feelings and images up again.  Feel what it’s like.  This time, let there be a stream of the word ‘YES’ that surrounds your experience. 

‘Yes...yes’ - just agree to whatever arises, whatever is going on this moment.
‘Yes...yes’- Even if the experience is of anger, a feeling of ‘no’, hold that ‘no’ in a gentle and larger space of ‘yes’.

Sense what this is like in your body, your heart, your mind.  What would your experience be in the months and the years to come if you could bring the spirit of ‘yes’ to difficult experiences?


This is quite a short and simple meditation, but it can be powerful for me to see how saying ‘no’ affects my whole body.  When I say it my leg muscles tighten, my jaw is clenched, and my whole world feels smaller and constricted. I can also see how I notice all this tension and then leap straight into thoughts such as, ‘I’m so angry!  I’m always saying ‘no’ to the world – what a terrible, angry person I am!’  I’m  learning to stay with the physical effects of the word ‘no’ without judging the tension and tightness.

 I think it’s really important that Tara has said towards the end that ‘even if the experience is of anger - a feeling of ‘no’ - hold that ‘no’ in a gentle and larger space of ‘yes.’  I think this particular technique can offer a helpful way of working with the resistance, anger, and grief around pain and illness (or other difficult situations). 

If Tara had said, ‘just say ‘yes’ to your pain,’ that wouldn’t be very useful.  I might try to say ‘yes’, but I wouldn’t really feel it and I’d just end up feeling more confused and hopeless.  But this meditation offers a way of saying ‘yes’ to the ‘no’.  It allows us to say 'yes' to anger, bitterness, frustration -  and a multitude of other dark, murky feelings that we're often taught to feel ashamed of having.  

It wasn't until I started allowing all these dark feelings to have their say, that I started feeling any space or awareness around my physical sensations. It felt as though these powerful emotions were clamped tightly around my illness, and that they were the first things I had to bring into awareness. This meditation allows me a bit more clarity and space around my physical pain.

Tuesday, February 9, 2010

The Big Sqeeze - a meditation on suffering


Tonight I have a bad case of what Pema Chodron calls 'the big squeeze.' (Don’t worry, I don't mean diarrhoea! This blog attempts to be honest but I wouldn't go that far.)
 
Pema Chodron, a Western Buddhist nun, uses 'the big squeeze' to mean the difficult issues and feelings that replay over and over again in our lives.  For some it might be fear and anger, for others dullness or boredom. I think 'the big squeeze' is such a great term, because it describes viscerally what it feels like when those really tough emotions come along. I literally feel like someone is contracting and clenching my gut when I'm feeling two of my huge squeezes - confusion and numbness.
 
So, tonight, up pops these big squeezes. The numbness makes my body feel sodden and thick, as though I'm soaked with water and weighed down. The confusion broils away in my stomach as I try to fight my way out from this heavy numbness. I decide to do a meditation that I hope will be calming, and perhaps help me sit with these two contradictory feelings - one dull, the other querulous and anxious.
 
I imagine the Dalai Lama standing in front of me.  I begin to name whatever I'm feeling, thinking or sensing. For every label I give, the Dalai Lama responds - ‘I’m sorry for your suffering.'
'Heaviness in my leg'
'I'm sorry for your suffering.'
'Sadness...leaden sadness'
 'I'm sorry for your suffering.'
'Annoyance...tinnitus in my ear is annoying me'
'I'm sorry for your suffering.
A few minutes into the meditation, the critical voice in my head rises up.  As soon as the Dalai Lama says, 'I'm sorry for your suffering’, a judging response pops up in my mind. I'm finding it hard to sit with the judgements without becoming anxious, so I pull my laptop over and start writing whatever the voices say in response to the Dalai Lama's kindness. Here's what I wrote:
'I'm sorry for your suffering'
get over it
'I'm sorry for your suffering'
you have to do it on your own
'I'm sorry for your suffering'
there's no help here
'I'm sorry for your suffering'
don't be pathetic, it's all downhill for you
'I'm sorry for your suffering'
other people have a harder life that you, don't feel sorry for yourself
'I'm sorry for your suffering'
this isn't real, you aren't real, this suffering isn't real
'I'm sorry for your suffering'
kindness is rubbish, it isn't real, don't be a wuss ( Aussie slang for 'wimp' LOL! )
'I'm sorry for your suffering'
you deserve this suffering, there's no way out
After the first five minutes (listed above), the kindness of the Dalai Lama starts to sink in, and my voices change in tone:
'I'm sorry for your suffering'
oh, someone is listening to me, that feels good
'I'm sorry for your suffering'
it's not my fault, i don't have to prove anything
'I'm sorry for your suffering'
i thought it was all my fault, could this really not be my fault?  Is that possible?
'I'm sorry for your suffering'
Could it be that this suffering is real?, Could I be real?
And, after fifteen minutes or so, that's where the meditation ended.  Because I'd written my thoughts down I thought I’d make them into this post. 
   

I don't think I'm so unusual in having these critical voices in my head; not everyone's sings exactly the same songs as mine, but no doubt most people have a top 10 selection that's on fairly high rotation. One of the things I find most extraordinary is that these thoughts are all sitting there. They're not hidden beneath ten years of psychotherapy, or a three-month meditation retreat.  All I have to do to push them into action is to say something that provokes them - ‘I’m sorry for your suffering.'
   

These thoughts are like looking at a forest of trees, and not being able to see the forest for the trees. I can't see them in my everyday life - because they're everywhere. They are the foundation of my belief system; the rock out of which my reality is carved.   That's what makes them so pernicious and powerful.
   

For now, it just helps to have more awareness of these thoughts - to let them dance their dance, and sing their song. And, in response, to say:
   

'I'm sorry for your suffering...I'm sorry for your suffering...' 
 


Friday, October 30, 2009

Introduction

Hi! Welcome to The Chronic Meditator.  Here are some links to different posts you might be interested in. 

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